Categories
Fair Trade food marketing

Fostering positive change

Will Watterson

With every dollar we spend, we vote for a certain kind of world.

Will Watterson works in advocacy and public engagement for Fairtrade Australia and New Zealand. Will was in Dunedin accompanying Fair Trade coffee grower Daniel Kinne. We discuss the role of Fairtrade, and explore the role of the story in fostering change, especially in ethical consumerism. We ask what is fair? and how to engage people in this process? (notably though campaigns such as the Great Kiwi Fairness Debate).

Talking points

Passion for social change and environmental change

I got involved in volunteering at the beginning of high school, I thinks that’s where I got my first taste of how it made me feel good to give to others and see other people’s lives improve and transform – and I’ve chasing that feeling ever since in the work that I do.

The idea of taking information and transforming that information into a story…to understand that human beings are story people. Our lives, and those of others around us inform our story.

Being able to take information…to distil it and shape it into story form, so that it is more easily digestible, and people are more easily able to connect it to their own lives and their own value systems, that’s what I learned in my undergrad (English Literature and Theatre).

The industrial revolution was very helpful in many ways – to mechanise as many things as possible, to remove us from the sources and human side of the things that we wear, touch and eat…what attracted me to Fairtrade…was not only the Fairtrade premium…but that I could pick up the coffee packet and read about Daniel and his cooperative in Papua New Guinea…and feel a little bit more connected to the human beings who are doing an incredible amount of work to grow and harvest the coffee.

What is the future that we are wishing to create? What is our utopia, where are we heading as a society? And we know that if everyone in the world lived the way Americans do, or New Zealanders, and consume the way that we consume, we’d need 4 or 5 planets to do that. It’s about acknowledging the fact that we do consume – we do take things from the planet, so if we can reduce the amount we consume, and the energy we use, fantastic..

It’s about acknowledging that every day we spend money, and every dollar we spend is like a vote. We’re voting for a certain kind of world with every dollar that we spend.
When you spend a dollar, are you spending on things that empower the people who produce that product? Are you spending your dollar on things that are supporting sustainable practices rather than unsustainable practices? It’s about becoming aware about where the things that we consume come from, and what kinds of practices and mentalities that we want to support with out consumer dollar.

I like to take a simple approach. I like it but do I really need it? Will it really make my life more fulfilling? Not necessarily – so we can reduce the amount of things we consume.

The things we do buy, need or want – do I need coffee? I love coffee, I’m going to keep buying it – so I’d like to know that the coffee I buy is grown sustainably and is empowering for the people who grow it.

It’s about creating platforms.

(Live below the line) A way of being to put ourselves in the shoes, however inadequate the metaphor is, for a few days, a week, of our brothers and sisters living in extreme poverty – I find that really powerful.

We are indebted to half the world.

The genesis of Fairtrade was the injustices, imbalances and inequities in global trade practices. Fairtrade has developed alternatives, but we want to move back into a space where we are protesting again. Still proposing the Fairtrade alternative, but working with the other players in the Fairtrade movement to protest those injustices that are still occurring in the global trading system.

In an ideal world, Fairtrade does itself out of a job as consumers demand transparency right through the supply chain system.

By buying the Fairtrade mark, you are supporting the infrastructure of being able to audit the transparency of the supply chain.

(Great Kiwi Fairness Debate) Exploring the notion of fairness…stealing people’s parks when they are about to turn in, or taking the last chocolate biscuit…then segway from everyday fairness to interacting with our global neighbours.

A lot of things we consume are made far away, but why should our ethical attitude be any different?

There’s no reason why Fairtrade should be more expensive if you accept that more of the value is going to the growers than to the other players in the supply chain.

The consumer has the ultimate say

As a consumer, I just want to know, is what I’m buying sustainable and ethical? And that’s what is great about the Fairtrade mark.

(Activist?) Change agent. People think of activist as an angry person who is walking down the street throwing things or carrying a big sign. I think there is a time and a place for getting angry. But at the end of the day, being an advocate for change, I’m an advocate for change there all kinds of levers you can pull on for making change, I’m a big fan of working alongside people, and working within to change policies.

It’s important to get messages out there, to continually have conversations at multiple levels of society about what is and isn’t working, and what needs to change and how we can do that.

People aren’t necessarily interested in the run of the mill, the average product any more, people are interested in the remarkable – things that have a story, that are special.

Being special, remarkable is the way of the future, and that doesn’t preclude have sustainable practices.

(Motivation?) Fairtrade coffee in the morning. Little things…inspired by impacts of stories.

(Challenge?) If you spend enough time, it’s easy for your friends, society to put you in a box “you’re that guy”. My challenge is to avoid being stereotyped. Constantly reconnect as mainstream kiwi whole just happens to be concerned about social and environmental issues.

I love New Zealand and our culture and the way we do things so much, I can’t not leave it alone. I can’t not be part of the group of people who are always looking at ways to improve it.

(Miracle?) If I was to wake up tomorrow morning and know that as I potter around my house, everything I am wearing and touching and interacting with, was produced with love, by someone who loved what they were doing and was living a happy thriving life wherever they were.

(Advice?) Look out for the Fairtade mark. Whenever you encounter these kinds of things, just take it one step at a time. Just change one little thing. I like my coffee, so I change that. Just take those little steps, because as you take one step and that becomes regular, it becomes a habit – and habits don’t take effort to maintain. As we build up those habits, suddenly we’ve transformed the way that we live and we’re far more sustainable and happy.

Other resources:
Global Focus Aoteoroa

Global Poverty Project

Categories
computing democracy development

Democracy = sustainability?

Somya Joshi

There is a sense of double standards, sustainability should be a global concept, it shouldn’t be hypocritical in the sense that you have one set of standards that apply to the developed world and another to the developing.

Dr. Somya Joshi is with the eGovernance Lab within the Department of Computer Science at the University of Stockholm. She specialises in technological innovation, particularly in how it translates into transparency in governance, education, & environmental conservation within the developing world. She has worked extensively in the field where policy making and citizen participation intersect. She is currently working on analyzing the impact of new social media tools that enable citizens to participate in democratic processes, both in Africa in Europe.

Some terms you might not be familiar with: HCI Human Computer Interaction, ICT4D Information and Communication Technology for Developement, ICT4S ICT for Sustainability.

We ask if does openness = democracy? and does democracy = sustainable? and what is the role of information technology in this?

Talking points

Quite early on I was fascinated by how our own relationships with our world are changing, and changing because of technology mediation.

Is sustainability part of the philosophy of people (in India)? I would argue that it used to be, up to a time when everything got scaled up. Now with enormous populations, Sustainability always takes a back seat. The rhetoric of development is all about economic progress, and environmental sustainability is just such a low priority

A fear of being left behind. Having a lifestyle your parents or grandparents couldn’t. Why should we make a sacrifice when people in the West haven’t? It feels patronising getting told about sustainability from a European or North American who haven’t followed what they are preaching now.

It’s a short term perspective versus a long term, in the short term sustainability doesn’t feature anywhere because its all about how quickly you can enjoy a lifestyle which others are. But in the long term perspective, countries like India are actually hurting themselves…they are depleting their own resources at rate that is unprecedented.

But on an individual, family level, why shouldn’t we have car when that is not even questioned in the US?

The economy is based on certain resources that are taken for granted now, but your children will not have time to enjoy them.

When I think of Sustainability and education in a place like India, it’s not just about environmental sustainability, it’s also social sustainability, where certain very basic things need to be taught about equality.

We often see technology as a one stop solution. We get technology physically to children but there is often no real though about what happens next – about behavioural change.

The lack of political will to change the power dynamic – you’ll find in Europe as much as in Africa. The difference is Europe has a longer tradition politicians needing to make decisions transparent – up to a point of course.

Greater transparency does not always equal greater accountability.

To be on equal footing with politicians and hold them accountable, citizens need the capability to participate in the dialogue. To come into the space as an equal…

Participation can become quite tokenistic, ticking a box ‘we consulted people’. You have to have a plan…bring everybody to as much the same capability as you can…

The first stage is building capability, so that people can participate in a meaningful way

Technology should be able to give meaningful choices to people, not restrict choices

In the developing world there is a feeling that sustainability is an elitist concept, that people who can afford to talk about sustainability are the ones with their bellies full.

There is a sense of double standards, sustainability should be a global concept, it shouldn’t be hypocritical in the sense that you have one set of standards that apply to the developed world and another to the developing.

A focus on human behavioural change will have the most impact in bring about any long term meaningful change

We’ve seen innovative ways of using technical solutions – they are great and a must – but we shouldn’t limit ourselves to thoats say “right, our consumption is going to carry on the way it is” and we won’t ever put ourselves out of comfort zone, we’ll just find a technical solution to fix it.

Sustainability should be about getting out of your comfort zone, chnaging your own patterns and behaviour to put less pressure on the planet. (which is hard if you’re not in the comfort zone). Exactly, and the first world has been in that comfort zone a long time, and they’re in no mood to let go of that.

The best initiatives leapfrog barriers.

Collaborative technologies…the arduino revolution

The focus is always how to design a technology then how to find a problem to fit around it. There’s a lot less critical discussion on how behavioural practices can be changed. Technical parameters are easy to define, human ones not so much.

Sustainability has to have meaning for that audience, it is not something imposed from above. If it is participative, if it has meaning for that community, then it has greater impact and outcome.

Voluntourism is OK if there to engage, and not paternalistic.

Motivation: nature not exotic thing, it is part of our everyday lives, we are totally dependent on it.

Activist: Yes, extreme (my colleagues think I’m), willing to get off plane of theoretical understanding and applying it in your everyday life, and being consistent with that. We have so many inconsistencies, we can be strongly motivated by sustainability, but our everyday life choices decisions and life practices don’t support that. It becomes about practicing that and supporting that at every level of your life. It is inconvenient, it is about getting out our your comfort zone, but we’re at a stage where we can’t not do that.

Challenges: making more political, why people have differential access.

A lot of the disrespect that exists today for nature and ecological factors is that people are so removed from it. There is a lot of taking for granted, overuse and abuse of the environment because people are so removed and disconnected from it.

Resources:
We talk about the work of Dr Andy Williamson (previous interview), and John Mann’s work in Cambodia (previous interview, EducatingCambodia.com).

SustainableLens apologises for the concrete mixer that appeared outside the window near the start of this interview. It goes away after a few minutes although returns right at the end.

Categories
green party politics

Community at the heart of change

Shane Gallagher

Regular co-host Shane Gallagher is standing for election in Dunedin South. Accordingly, to comply with the Electoral Act, he is unable to appear on the show as host until after the regulated period. In this show he appears as a guest. 

Shane Gallagher is a Green Party candidate for Dunedin South and a trade unionist. He works at the University of Otago and formerly owned AliMcD Agency. He was born in England to Irish parents, grew up in Dublin and went to university in Dublin and Edinburgh where he studied Linguistics and English.

Talking points

The idea that you have to sacrifice the environment for the economy is crazy thinking

Science informs our understanding of complex systems but it doesn’t fully explain it.

That technology can fix everything is the Prometheus myth – that technology is going to come along and solve all the problems that we have. But it’s not, it can’t – the problems we have are systemic, they’re massive, they’re to do with our behaviour, they’re to do with our relationships and to do with the quality of our exchanges in this world.

The system we have developed is driving us in a direction that is destructive, and it’s destroying the planet. Technology is not going to fix that problem because the problems aren’t really are of technology. We have solutions already, we can move extremely quickly to total renewable energy, we could go green very quickly, the technology is there or in its infancy but if threw the weight of our amazing intellects, innovation and incredible problem solving at them we could probably solve the last problems we have fairly easily. But the problem isn’t the technology but the systems that we have created: the corporatisation of the world, the drive to constantly grow – we can’t grow infinitely.

We have an elite that don’t want to say “hey, the party’s over, we’re living in the age of consequences”.

Solutions are myriad, and innovative and they’re all about community.

The innovations that we need – for instance insulating homes, solar panels on roofs, switching to 100% renewable energy, switching to a closed loop system for all our products – all these things generate economic activity and create jobs, they save us money, they improve communities as we build community gardens, create local resilience with local food gardens and market where people make genuine connections and communities come together to do positive things together

We need to shift away from a consumerist model of people being isolated in their homes…communities fragmenting, to rebuild community, to rebuild caring and empathy – empathy and compassion are really at the heart of what this is about.

When we look after the earth we look after each other and we look after ourselves. We do all three things simultaneously – it’s about love.

It’s about transforming the economic model. Some companies are starting to understand that if they want to exist in the long term, they have to start thinking about the long term. They’re not amoral agents in society, there to extract profit and nothing else. They have to do good in the world. It’s not enough not to do harm, they have to do good. You can make a profit out of that,

People are starting to understand that they are part of this world. That if they want a good life for themselves and their families their children and grandchildren and great-grandchildren then they have to be a part of the solution, not part of the problem. Business is getting on board.

The old extractive industries making as much money as they can with no care for society or the environment or their workers – they’re there simply to make profit – they’re being superceded by a new generation of business people who actually understand that they’re part of society, they’re part of the world and they need to make an active contribution.

Activist: Yes. I knew I needed to change the world in some way.

Challenges: Bring the message of sustainability out there – firming up what it means for people, and how its different from what is happening now.

Advice: Get out and communicate with people.

Categories
peace

Positive peace

Gray Southon

(Inability to respond, complexity of science, wickedness of problems yet he seems quite positive) To be effective you have to be positive. If you get negative – you get cynical – you can’t do anything.

Dr Gray Southon first worked in medical physics, eventually becoming a researcher in informatics. Now he is active on the Quaker Futures Committee and in the New Zealand United Nations Association.

Talking points:

The United Nations stopped the third world war – we fully expected it when I was young.

Working through the contrasts of different national interests, of social contrasts, different perspectives, different political interests

We’ve made enormous progress – not enough – but still enormous progress

Climate change is politically difficult. it can’t be too difficult because we can’t pack up and go to another home – we haven’t got another home to go to.

We’ve got to do the best job we can. It won’t be perfect

we have to work to improve understanding, to bring more parties together and to identify and remove blockages.

NZ is one of the slowest movers. The government gives the impression that we are contributing but we shouldn’t be sticking our neck out, but we’re nowhere near sticking our neck out

We’re ruining our reputation by being so slow.
The official policy is that we’re concerned but don’t want to disrupt the economy – they don’t want to sacrifice.

(on critics of UN) To reject a thing is fine is you’ve got a replacement, but there’s no replacement for the UN. We either negotiate or we fight. If you don’t want a world war then you need some way of bringing the nations together. We can work to make it better.

Can there be a just war? No. That level of violence is inherently evil.
The priority has to be to prevent that level of violence. To find ways of resolving conflict in such as way that violence is not required.

We have to learn from our past.

Why has the US got so many military bases around the world? That’s destabilising. Having arms around creates fear. And fear undermines cooperation.

The ‘war on terror’ is horrendous, a quite unnecessary imposition. It has vindicated the terrorists. The United States and its allies have completed the terrorists’ job by imposing terror on the rest of us.

The war on terror has diverted governments’ attention away from development as the main tool for preserving security.

We’ve gotten so tied up with arms as the basis of security, not the first millennium development goal – shared prosperity.

We don’t actually have food scarcity, we waste so much, we distribute it so poorly.

With carbon dioxide we’re polluting our common nest.

There’s no silver bullet, everything is complex, everything has a lot of different angles to it, we need to see it from all those angles and address multiple aspects.

For me at one time sustainability seemed to contradict ideas of progress, that we were putting the breaks on…it took me a while to realise that we’re burning our bridges, we’re destroying the ground under us. We’ve got to find different ways of thinking, different ways of working. People’s understanding of who they are, where they are and what progress is about, their relations to each other and to the world, to the future – these things can be very difficult to understand.

We reject violence in any form, physical including to the environment, emotional violence as well. Interactions need to be based on respect.

(Despite all the effort going into sustainability) we’re still a long way from doing what we need to do. How to people feel about this? How does this inaction affect people?

People have to see the light themselves.

(Inability to respond, complexity of science, wickedness of problems yet he seems quite positive) To be effective you have to be positive. If you get negative – you get cynical – you can’t do anything.

We know what we need to do, I hope we find a way of doing it. But to do that we have to know what the blocks are.

(Miracle question) that the fossil fuel industry has collapsed…investors pull out…we will have to act radically.

(Activist) Yes. Not large scale destruction. There’s an enormous amount that’s valuable, we’ve got to build on it. We’ve got to support the constructive…and try to move the others in that direction.

(Advice) Think carefully about what you do and how you can work together with others to impact policy. Commit to Generation Zero’s Climate Voter.

(What’s driving Generation Zero?) Survival. Our young people, they want to live a life

.

My generation has had the best life of any generation. It’s downhill all the way now.

Categories
government green party politics poverty

Activist-politician

Jan Logie

Can we afford policies to address child poverty? First, Yes. Second, Can we afford not to?

Jan Logie is a Green MP. Before becoming an MP Jan worked widely in New Zealand social and human rights organisations. She is Greens spokesperson for Income Support, Immigration, Women, Pacific Island Affairs, Ethnic Affairs, Human Rights, Rainbow Issues, Overseas Development Aid and Associate for Housing. We begin by asking if there is a common thread running through all those areas.

Talking points:

A lot of what is going wrong in our society is around unbalanced power. That’s around people access to things and it’s also around treatment of the planet.

I’ve always been bemused by people making social justice separate from environmental issues – it seems to me that the people messing up our planet are the same people with the wealth and the resources. They are able to do both of those things because they have too much power – an uneven share of power.

Go out and listen to people, rather than tell.

I really want everyone to be able to live up to their potential and live free lives. Domestic and sexual violence are massive barriers to that in New Zealand…epidemic rates…1 in 3 women likely to experience intimate partner violence in their lifetime. In terms of sexual violence, the figures for girls are around 1 in 4, and for boys between 1 in 6 and 1 in 10 are likely to be sexually abused in this country… that’s horrific.

For some people the silence around these issues and the blame around these issues, will mean that they won’t get the help that they need…the consequences of that violence will be really compounded.

We need to make this a priority for us to deal with as a country.

We had a bit of a spate of taking it seriously politically, and then it went off the agenda, it’s almost like “oh we tried…there’s nothing more we can can do”. We’re starting to get another wave of a response, of people saying “this is ridiculous”. It doesn’t have to be like this, we need the systems responses, government departments to actually do what they need to do in response. And they’re not. The systems have been breaking down terribly.

It is absolutely a result of decisions made around the Cabinet table. Womens Refuges have had their baseline funding reduced over the last six years.

(On banknotes getting $80M but sexual violence advocates struggling) It’s just skewy values.

The women’s vote can swing an election.

What is primarily (but not exclusively) male violence against women is founded on a sense of entitlement…and that is founded on women having a lesser place in society.

Trickle down has been so thoroughly discredited, yet we hear it all the time….(To see how it doesn’t work)…you only have to look at how productivity has increased so much more than wages.

Child poverty is outrageous. A quarter of our children living in poverty. Numbers are disputed, but it was about 10% in the 1980s, and now it is around a quarter. And the levels of severe deprivation have increased.

They aren’t getting enough food, they don’t have warm houses, their houses are damp, they don’t have proper clothing, or shoes without holes.

Houses full of nothingness.

We’re taking out all of the things that help our children and young people grow and learn and thrive – they’ve just been sucked out of their lives by government policies.

Think about how important the first seven years are to someone’s entire life – and what we are doing to them, and as a consequence to all of us. It will require much more expensive interventions later, and it’ll never be an even playing.

To make inter-generational changes: start. Go beyond piecemeal.

Claims that you just need to be out working, shows a lack of understanding of the complexity of people’s lives and what we consider work. There’s also not enough jobs. And what about people with disabilities…are we saying that they’re not deserving to participate in society? And the value of parenting? And because levels of social harm haven’t been fully addressed…and not everyone is going to fit into our ultra-efficient high performing world. Some people fit into that and some people don’t – are we saying that they don’t deserve to be able to live a decent life?

There’s a really strong interaction between income support and work policies, we need to make people help make those links. It is in most of our interests to drive towards a high wage economy, where part of that economy is a decent social security system.

I’m getting a sense that there is a cultural shift away from individualism.

A meritocracy, deserving/undeserving poor concept rests on an individualistic approach. I’m sensing a cultural shift towards recognising our interdependence and the links between us.

The world, sadly, is proving our policies right. (would you like to be wrong on some of them?) Absolutely.

That’s the biggest question facing any movement for social change. How do we get there? The policies are clear, but it’s how do we bring people to the idea that those policies might actually work, that we all have something to gain from these policies.

There’s too big a gap between parliament and our social movements.

I see amazing people doing amazing things, and think this is really exciting, how do we create the tipping point of cultural understanding?

New Zealand has had a really vibrant civic society, that has characterised our society…the weakening of that it a huge lose to our society.

In my heart I’m an activist. But maybe I’m too deeply compromised as a politician…I like to think I’m an activist-politician.

The whole world feels a better place if you are active and trying to create the world you want.

(Miracle question) If everyone suddenly got that we’re all in this together.

Resources:
Bryan Bruce’s survey of political parties on child poverty.

Patricia Widener who discussed the role of activism and social movements.