Categories
education geography urban

Technology as a tempting narrative

Josefin Wangel

There’s a strong technical solution bias – ICT is the new technical fix that will allow us to not change our lifestyles in order to achieve sustainability – and of course that’s hard to say no to, it’s very tempting to believe in such a narrative.

Dr Josefin Wangel is Associate Professor in sustainable urban development at the Division of Environmental Strategies Research at KTH in Sweden. Her focus is on how sustainability is understood and put to practice in urban planning and policy making. She uses futures studies (mainly backcasting and design fictions), systems analysis (including target formulation and sustainability assessments), stakeholder analysis and discourse analysis.

Talking points

I knew wanted to try to save the world through environmental engagement of some sort.

I studied sciences because I thought that if I knew the sciences then people would listen to me – today I can see that that was a naïve understanding of the workings of society.

As an 18 year old, my understanding of a lack sustainability was that it was a lack of knowledge that makes society unsustainable.

I quickly realised that people knew, that it was bad for the environment to drive a car, for example, but still they drove a car -and that is when I realised that my natural science based education wasn’t really apt for answering the questions that I had.

Today if I had to choose, I would place myself more in the social sciences than the natural sciences.

Why aren’t we behaving in the way we should be behaving in order to save the planet?

The discrepancy between our stated intention and what we actually do can be found at all layers of society from the individual, through the community to the planners and politicians. I think this is where we can find leverage points to actually start doing sustainability.

Environmental effects are disconnected in time and space. If I eat chocolate I know the effects on me, but if I drive the car everyday then the effects are somewhere else, ten years from now – these effects are harder to grasp.

Sustainability issues are the result of collective action, or collective inaction. I don’t gain weight when my partner eats chocolate.

Sustainability is more than the functioning of ecosystems, the other dimension is social issues. However, I don’t think sustainability is the right word for social issues, it should be social justice or social desirabilities – for me sustainability – the ability to sustain is very much connected to the ecosystems.

Three step model: Brundtland…pillars interact. Then de-construct…a discursive perspective, talking of multiple sustainabilities, that our understanding of the world is always socially constructed…then students have to make up their own construction…that links to their own discipline.

It is important to dare to be very serious about the threats implied by surpassing the planetary boundaries.

The trick is to get them to realise at the bottom of their hearts what sustainability is about, and how deeply unsustainable and unfair the world is today. And then provide them with the tools for doing something about that.

If want sustainability to last…then people have to care at a personal level,

“Sustainable” urban development areas in Stockholm…show window for Swedish sustainability and ecotechnologies…however none of these areas are actually sustainable if by sustainable you have an understanding of absolute levels of pressure that the ecosystem – if you look at resource use, these areas aren’t sustainable, and if you look at resource use in terms of the global population it becomes obvious these areas aren’t socially just either.

This does come very close to greenwash.

There’s a strong technical solution bias – ICT is the new technical fix that will allow us to not change our lifestyles in order to achieve sustainability – and of course that’s hard to say no to, it’s very tempting to believe in such a narrative.

We in Sweden have wonderful life, but that is only possible because people in other parts of the world have lousy working conditions and suffer environmental degradation that the production of consumption good sold in Sweden results in.

For us, the status quo looks like the best option, but at the global scale, and taking social justice into consideration, then it isn’t sustainable.

As an individual it is hard, sometimes impossible, to see the consequences of collective actions and take responsibility for it.

(is sustainability a luxury?) You choose what to invest funds in, you can choose to invest in highways, or you can choose to invest in railways.

Do it yourself urbanism: people having opportunity to influence built environments themselves.

(Success) Interview in a big daily newspaper, I was able to start a national discussion about alternative discourses of sustainability.

(Activist) I used to be.

(Your teaching and research is normative) if you have a title with the word sustainability in it, then you are, at least if you are doing what your title says you are.

(Motivatation) I really love my work. I get to work on something I find super interesting and important.

(Challenges) Getting married. I was just appointed of director of collaboration and impact.

(Miracle) That everyone would realise the two dimensions ecological sustainability and social justice – and that economy is just a part of the social. The wedding cake, but with only two layers.

Categories
Fair Trade food marketing

Fostering positive change

Will Watterson

With every dollar we spend, we vote for a certain kind of world.

Will Watterson works in advocacy and public engagement for Fairtrade Australia and New Zealand. Will was in Dunedin accompanying Fair Trade coffee grower Daniel Kinne. We discuss the role of Fairtrade, and explore the role of the story in fostering change, especially in ethical consumerism. We ask what is fair? and how to engage people in this process? (notably though campaigns such as the Great Kiwi Fairness Debate).

Talking points

Passion for social change and environmental change

I got involved in volunteering at the beginning of high school, I thinks that’s where I got my first taste of how it made me feel good to give to others and see other people’s lives improve and transform – and I’ve chasing that feeling ever since in the work that I do.

The idea of taking information and transforming that information into a story…to understand that human beings are story people. Our lives, and those of others around us inform our story.

Being able to take information…to distil it and shape it into story form, so that it is more easily digestible, and people are more easily able to connect it to their own lives and their own value systems, that’s what I learned in my undergrad (English Literature and Theatre).

The industrial revolution was very helpful in many ways – to mechanise as many things as possible, to remove us from the sources and human side of the things that we wear, touch and eat…what attracted me to Fairtrade…was not only the Fairtrade premium…but that I could pick up the coffee packet and read about Daniel and his cooperative in Papua New Guinea…and feel a little bit more connected to the human beings who are doing an incredible amount of work to grow and harvest the coffee.

What is the future that we are wishing to create? What is our utopia, where are we heading as a society? And we know that if everyone in the world lived the way Americans do, or New Zealanders, and consume the way that we consume, we’d need 4 or 5 planets to do that. It’s about acknowledging the fact that we do consume – we do take things from the planet, so if we can reduce the amount we consume, and the energy we use, fantastic..

It’s about acknowledging that every day we spend money, and every dollar we spend is like a vote. We’re voting for a certain kind of world with every dollar that we spend.
When you spend a dollar, are you spending on things that empower the people who produce that product? Are you spending your dollar on things that are supporting sustainable practices rather than unsustainable practices? It’s about becoming aware about where the things that we consume come from, and what kinds of practices and mentalities that we want to support with out consumer dollar.

I like to take a simple approach. I like it but do I really need it? Will it really make my life more fulfilling? Not necessarily – so we can reduce the amount of things we consume.

The things we do buy, need or want – do I need coffee? I love coffee, I’m going to keep buying it – so I’d like to know that the coffee I buy is grown sustainably and is empowering for the people who grow it.

It’s about creating platforms.

(Live below the line) A way of being to put ourselves in the shoes, however inadequate the metaphor is, for a few days, a week, of our brothers and sisters living in extreme poverty – I find that really powerful.

We are indebted to half the world.

The genesis of Fairtrade was the injustices, imbalances and inequities in global trade practices. Fairtrade has developed alternatives, but we want to move back into a space where we are protesting again. Still proposing the Fairtrade alternative, but working with the other players in the Fairtrade movement to protest those injustices that are still occurring in the global trading system.

In an ideal world, Fairtrade does itself out of a job as consumers demand transparency right through the supply chain system.

By buying the Fairtrade mark, you are supporting the infrastructure of being able to audit the transparency of the supply chain.

(Great Kiwi Fairness Debate) Exploring the notion of fairness…stealing people’s parks when they are about to turn in, or taking the last chocolate biscuit…then segway from everyday fairness to interacting with our global neighbours.

A lot of things we consume are made far away, but why should our ethical attitude be any different?

There’s no reason why Fairtrade should be more expensive if you accept that more of the value is going to the growers than to the other players in the supply chain.

The consumer has the ultimate say

As a consumer, I just want to know, is what I’m buying sustainable and ethical? And that’s what is great about the Fairtrade mark.

(Activist?) Change agent. People think of activist as an angry person who is walking down the street throwing things or carrying a big sign. I think there is a time and a place for getting angry. But at the end of the day, being an advocate for change, I’m an advocate for change there all kinds of levers you can pull on for making change, I’m a big fan of working alongside people, and working within to change policies.

It’s important to get messages out there, to continually have conversations at multiple levels of society about what is and isn’t working, and what needs to change and how we can do that.

People aren’t necessarily interested in the run of the mill, the average product any more, people are interested in the remarkable – things that have a story, that are special.

Being special, remarkable is the way of the future, and that doesn’t preclude have sustainable practices.

(Motivation?) Fairtrade coffee in the morning. Little things…inspired by impacts of stories.

(Challenge?) If you spend enough time, it’s easy for your friends, society to put you in a box “you’re that guy”. My challenge is to avoid being stereotyped. Constantly reconnect as mainstream kiwi whole just happens to be concerned about social and environmental issues.

I love New Zealand and our culture and the way we do things so much, I can’t not leave it alone. I can’t not be part of the group of people who are always looking at ways to improve it.

(Miracle?) If I was to wake up tomorrow morning and know that as I potter around my house, everything I am wearing and touching and interacting with, was produced with love, by someone who loved what they were doing and was living a happy thriving life wherever they were.

(Advice?) Look out for the Fairtade mark. Whenever you encounter these kinds of things, just take it one step at a time. Just change one little thing. I like my coffee, so I change that. Just take those little steps, because as you take one step and that becomes regular, it becomes a habit – and habits don’t take effort to maintain. As we build up those habits, suddenly we’ve transformed the way that we live and we’re far more sustainable and happy.

Other resources:
Global Focus Aoteoroa

Global Poverty Project

Categories
business marketing values

Valuing value

Phil Osborne

If you can be a better consumer, then we can change the world.

Phil Osborne teaches and researches marketing at Otago Polytechnic. We talk about the role of marketing and the relationship between values and value, before exploring what the sustainability agenda can learn from marketing.

Talking points

At the heart of marketing is exchange, it connects producers with consumers

Products become redundant in a new view of marketing

Value is subjective

Things only become valuable when we use them.

In the 60s-80s we had this surplus to get rid of, and we didn’t think about why customers wanted to buy these products.

I see value as in economic value with a little v, and Values with a big V. Values is what society or individuals are starting to see as worthwhile.
So, value in terms of a market exchange comes from the Values of society.

Marketing is a child of the industrial revolution which privileged the view of the firm – they made massive gains in the factories and efficiencies. Look, society is must better off because we can produce these things. And because society was supposed to be better off, the production view was privileged. But now this has flipped, the service dominant logic asks “is it products we want, what do we do with those products?”. So service dominant logic is still about exchange, but exchange of service.

Marketing had a lot of currently useful generalisations, and at present, a lot of those are no longer useful.

At heart of marketing ethics is a satisfied customer.

How do measure satisfaction, I think there’s an ethical way of doing that. If they are getting their product or service delivered in an unethical way, it’s likely to impact on their satisfaction. The ethics of marketing becomes very transparent. The snake-oil salesman is a generalisation for a reason – people don’t like that approach.

Ethics in business school has become a much larger and more obvious subject to deal with since Enron example, and what happens when you let businesses run away with the efficiency model.

In developing sustainable practitioners, that ethical transparency is gives to sustainability – ethics in the end is an individual choice, organisations don’t actually make decisions, individuals within the organisation make decisions.

If you are in a organisation and you feel like they’re about to do something unethical, it’s only individuals who can make that change.

“Is it legal?” has been the standard in business, but that is changing, I say “if your grandmother knew you were doing it, how would she feel about it?”

Students find it hard to think about their great grandchildren, so my analogy allows them to plug into the understand of their grandmother – but this is really about getting them to think about the future.

We’re on cusp of dawn of the end of dinosaurs of organisations. Questions being asked: How do we create organisations that allow employees behave ethically. How do we reward whistle blowing? This is a positive thing, an age of these questions being asked. And they’re not being asked around the water-cooler any more, well they are but water cooler is the internet and the boardroom.

Marketing has always been about sustainable business, the heart of marketing is about relationships. And those relationships can only be sustained when we are doing things that we each like.

Marketing can bring to the table the role of representing the customer at that table – the marketer is the customer’s voice in the organisation. The voice of sustainability among customers is becoming larger and larger – and the marketer is the one that is going to carry that voice into the organisation.

So how to we value sustainability? It typifies the dominance of the paradigm that we want to value it somehow, to put a number on it. And we can put a number on it in that customers are starting to think about maybe I’m not going to buy that thing because it is cheap because I don’t know what their organisational practices are like.

Brands indicate a level of trust. In the future I think we’ll see that the brands and trust value will enable us to understand the value that customers are putting on sustainable practice.

(how do we wade through the marketing greenwash?) Greenwash was the marketing response when we still had that sales response – let’s trick our customers into thinking we’re green by putting dolphins on there. The can’t do that anymore. We might have gotten away with that in the 70s or even the 90s. Nowadays you put a dolphin on there and someone is going to go and track why that dolphin is on there.

Customers have a role in not falling for greenwash. And call it out

(Are you an activist?) Yes. I’ve had 7000-10,000 students over the years. If I’ve made even half of them consider their practices differently and decide not to stuff a leaflet in your letterbox without any understanding of what that is doing, then I’ve made a few changes.

I think we’re all activists as consumers, we all have the chance to be activists. If all you take from understanding marketing is being a better consumer, then we can change the world.

Marketing is no longer a simple relationship. Society’s conversation about sustainability is influencing consumers’ beliefs, which then has to influence the marketing conversation. It is not longer a delivery of products – a monolithic dyadic conversation dominated by the marketer to a dialogical, learning together, thinking about what is best for society.

(Motivation) Making a difference.

(Challenge) Changing the perception of marketing.

(Advice) Become a more conscious customer, every time you spend money with an organisation you are voting for its continued existence. So think about whether you condone it.